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However, throughout his book, "spiritual" and "Church" seem to be notions that are completely divorced from God. The word "God" only appears in the last page in his personal note, where he recognizes that no change can come to us without the intervention of God. (The article can be found here: col1 - pages 5, 6, and 7 deal with Covey)Īnother article found in the EWTN library ( ) has this to say about The Seven Habits: Heft and appearing in the March 2004 issue of Catholic Education gives a lengthy explanation of what's wrong with Covey's approach and why it doesn't belong in Catholic schools. Mormonism is the mind-set of Covey, and if he's using our language to convey Mormon ideas in The Seven Habits, a tactic this missionary has recommended to others, that's a big problem for Catholics.Īs one apologetics group wisely put it: "Churches and religious organizations should seriously reconsider whether it is appropriate to use a personal growth program that is written by someone who believes these false doctrines." (See )Īn article written by James L. In addition to all this, keep in mind that Mormons do not believe in the Trinity, hell, original sin, and think salvation is earned through deeds and intelligent problem solving, not through the crucifixion and death of Jesus Christ. The maps he describes sound innocent except when you consider the fact that Covey openly states in The Divine Center that the only true and correct map is found in the LDS Church. He claims they are principles that are part of every "major enduring religion" and that the more closely "our maps and paradigms are aligned with these principles or natural laws, the more accurate and functional they will be" (p. These "gospel principles" that he talks about are not from our Bible. we can teach and testify of many gospel principles if we are careful in selecting words which carry our meaning but come from their experience and frame of mind" (DC p. What's interesting to note about this is that in The Divine Center, Covey advises fellow Mormons not to hesitate "to work within the vocabularies of others to communicate our meanings. Many of these concepts are included and built upon in The Seven Habits, which he wrote seven years later for a non-Mormon audience.
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In a previous book entitled The Divine Center, written in 1982 for a Mormon, he speaks about centering one's life in the god of Mormonism. This movement promotes a human-centered psychology based on the belief that a person is in complete control of their destiny.Ĭovey is a devout Mormon who has served the Church of Jesus Christ of Latter-Day Saints in various positions, including as a bishop and missionary. These books, along with a variety of motivational training programs, are part of a New Age movement known as the human potential movement. The answer is no, and if the administrators are willing to do some homework (no pun intended) they'll understand why they should pass on Covey's ideas.įirst of all, Covey's book is included among the many New Age self-help books on the market, a list that includes The Secret, The New Earth, The Celestine Prophecy, etc.
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MG, You have definitely done your school and community a great service by listening to the promptings of the Spirit and questioning whether Stephen Covey's The Seven Habits of Highly Effective People should be used in your school. Is the program ok and if not where can I look to get more information?" I do not what to go to the school before I have more information to back up my uneasy feelings. I have been trying to find out more about The Seven Habits program because of what I will call a "gut" feeling. My children go to a Catholic school that has incorporated the program into the counciling program. MG writes: " I am looking for information on The Seven Habits program.